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Japanese name. Kana. 相互存在. Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. [ 1][ 2] It underscores the inter-connectedness and interdependence of all elements of existence. [ 3][ 4] It informs ethical living, mindfulness, and compassionate ...
A History. Part One: India and China: "Zen (Chin. Ch'an, an abbreviation of ch'an-na, which transliterates the Sanskrit Dhyāna (Devanagari: ध्यान) or its Pali cognate Jhāna (Sanskrit; Pāli झान), terms meaning "meditation") is the name of a Mahāyāna Buddhist school of meditation originating in China.
See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai and Ōbaku for the three main schools of Zen in Japan. Japanese Zen refers to the Japanese forms of Zen Buddhism, an originally Chinese Mahāyāna school of Buddhism that strongly emphasizes dhyāna, the meditative training of awareness and equanimity ...
Few things cause as much suffering and confusion as when people are at the end of their life. Loved ones are often forced to make some of the most complicated and far-reaching decisions of their ...
Maraṇasati (mindfulness of death, death awareness) is a Buddhist meditation practice of remembering (frequently keeping in mind) that death can strike at any time ( AN 6.20), and that we should practice assiduously ( appamada) and with urgency in every moment, even in the time it takes to draw one breath.
v. t. e. Dōgen Zenji (道元禅師; 26 January 1200 – 22 September 1253), [1] [2] was a Japanese Zen Buddhist monk, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. He is also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), and Busshō Dentō Kokushi ...
The belief that there is an afterlife and not everything ends with death, that Buddha taught and followed a successful path to nirvana; [313] according to Peter Harvey, the right view is held in Buddhism as a belief in the Buddhist principles of karma and rebirth, and the importance of the Four Noble Truths and the True Realities. [316] 2.
Avalokiteśvara Bodhisattva sitting in meditation. In Zen Buddhism two main views on the way to enlightenment are discernible, namely sudden and gradual enlightenment.. Early Chán recognized the "transcendence of the body and mind", followed by "non-defilement [of] knowledge and perception", meaning sudden insight into the true nature followed by gradual purification of intentions.