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Mark 1 is the first chapter of the Gospel of Mark in the New Testament of the Christian Bible. It recounts the proclamation of John the Baptist, the baptism of Jesus Christ, his temptations and the beginning of his ministry in Galilee. [1] The preface of the Gospel of Mark in Codex Gigas (13th century). Image of page from the 7th century Book ...
Police code. A police code is a brevity code, usually numerical or alphanumerical, used to transmit information between law enforcement over police radio systems in the United States. Examples of police codes include "10 codes" (such as 10-4 for "okay" or "acknowledged"—sometimes written X4 or X-4), signals, incident codes, response codes, or ...
Mark 16:9-20 or the longer ending of Mark is a variant found within the Textus Receptus which has generally been assumed to have been a later addition into the text by modern textual critics. The earliest extant complete manuscripts of Mark, Codex Sinaiticus and Codex Vaticanus , two 4th-century manuscripts, do not contain the last twelve ...
Ten-code. Ten-codes, officially known as ten signals, are brevity codes used to represent common phrases in voice communication, particularly by US public safety officials and in citizens band (CB) radio transmissions. The police version of ten-codes is officially known as the APCO Project 14 Aural Brevity Code. [1]
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. This chapter records the narrative of Jesus ' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27 ...
2. Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus ' final "hectic" week, [1] before his death as he arrives in Jerusalem for the coming Passover. It contains the stories of Jesus' entry into Jerusalem, his cursing of the fig tree, his conflict with the Temple money changers ...
Papyrus 45 ( c. AD 250 ), showing Mark 8:35–9:1. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.
Daniel 10:5-6 1:13 one like a son of man, wearing an ankle-length robe, with a gold sash around his chest 10:5 a man dressed in linen with a belt of fine gold around his waist 1:14 his eyes were like a fiery flame 10:6 his eyes were like fiery torches 1:15 His feet were like polished brass refined in a furnace 10:6 his arms and feet looked like ...