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The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear. The wounds around the head from the crown of thorns and the lash marks from the flagellation do not qualify as they did ...
5:30 →. The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery .
Abdominal trauma. Abdominal trauma is an injury to the abdomen. Signs and symptoms include abdominal pain, tenderness, rigidity, and bruising of the external abdomen. Complications may include blood loss and infection . Diagnosis may involve ultrasonography, computed tomography, and peritoneal lavage, and treatment may involve surgery. [1]
Christian Bible part. New Testament. Matthew 5:34 is the thirty-fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is part of either the third or fourth antithesis, the discussion of oaths .
Self-flagellation is the disciplinary and devotional practice of flogging oneself with whips or other instruments that inflict pain. [1] In Christianity, self-flagellation is practiced in the context of the doctrine of the mortification of the flesh and is seen as a spiritual discipline. [2] [3] It is often used as a form of penance and is ...
New Testament. Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the second verse of the antithesis on the command: "eye for an eye". In one of the most famous verses in the New Testament, Jesus here rejects revenge and retaliation, instead ...
Eli. Samuel. v. t. e. Ehud ben‑Gera ( Hebrew: אֵהוּד בֶּן־גֵּרָא, Tiberian ʾĒhūḏ ben‑Gērāʾ) is described in the biblical Book of Judges chapter 3 [1] as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin .
Throughout Webster's Revision of the King James Bible, the lexicographer replaced "Holy Ghost" with "Holy Spirit". Webster did so because he knew that in the Christians' Scriptures this expression did not mean "an apparition". In the preface of his Bible, Webster wrote: "Some words have fallen into disuse; and the signification of others, in ...
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