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The Puritan movement had become particularly fractured in the course of the 1640s and 1650s, and with the decision of the Latitudinarians to conform in 1662, it became even further fractured. Around two thousand Puritan ministers resigned from their positions as Church of England clergy as a consequence.
Puritan Family and Community in the English Atlantic World: Being "Much afflicted with conscience", Routledge. Morgan, Edmund S. (1958). The Puritan dilemma: The story of John Winthrop online; Morgan, Edmund S. (1963). Visible saints : The history of a Puritan ideaonline; Morgan, Edmund S. ed. (1965). Puritan political ideas, 1558–1794 online
The puritan family: A social study from the literary sources. New York: Schocken Books. Wagner, P. (1976). "Literary evidence of sport in colonial new England: The American puritan jeremiad". Stadion, 2(2): 233–249. Wagner, P. (1976). "Puritan attitudes toward physical recreation in 17th century new England." Journal of Sport History, 3(2 ...
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The subject of "A fair Puritan" wearing typical subdued "sadd" colors. Sadd colors or sad colors were the colors of choice for the clothing of the members of the Massachusetts Bay Colony in seventeenth century America ("sadd"/ "sad" carried the meaning of "seriousness" rather than "sorrowfulness").
At the same time the Puritan movement had ministers and magistrates that held to either congregational, presbyterial, or episcopal forms of church government. The climax and the brilliance of the Elizabethan Puritan movement can be especially seen in three of the greatest men of that era and their works: 1.
The history of Christianity and homosexuality has been much debated. [2] The Hebrew Bible and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality; [3] [4] throughout the majority of Christian history, most Christian theologians and denominations have considered homosexual behavior ...