Search results
Results From The WOW.Com Content Network
Paradise Lost is, among other things, a poem about civil war. Satan raises "impious war in Heav'n" (i 43) by leading a third of the angels in revolt against God. The term "impious war" implies that civil war is impious. But Milton applauded the English people for having the courage to depose and execute King Charles I.
The Healing of the Paralytic – one of the oldest known depictions of Jesus, [ 18 ] from the Syrian city of Dura Europos, dating from about 235. Initially Jesus was represented indirectly by pictogram symbols such as the ichthys (fish), the peacock, or an anchor (the Labarum or Chi-Rho was a later development).
The poem is an ode, and its subject is the pursuit of the human soul by God's love - a theme also found in the devotional poetry of George Herbert and Henry Vaughan. Moody and Lovett point out that Thompson's use of free and varied line lengths and irregular rhythms reflect the panicked retreat of the soul, while the structured, often recurring refrain suggests the inexorable pursuit as it ...
Leaves of Grass (1882)/Memories of President Lincoln/When Lilacs Last in the Dooryard Bloom'd at Wikisource. " When Lilacs Last in the Dooryard Bloom'd " is a long poem written by American poet Walt Whitman (1819–1892) as an elegy to President Abraham Lincoln. It was written in the summer of 1865 during a period of profound national mourning ...
The Garden of Earthly Delights ( Dutch: De tuin der lusten, lit. 'The garden of lusts') is the modern title [ a] given to a triptych oil painting on oak panel painted by the Early Netherlandish master Hieronymus Bosch, between 1490 and 1510, when Bosch was between 40 and 60 years old. [ 1] It has been housed in the Museo del Prado in Madrid ...
The agony of Jesus in the Garden is the first (or second) station of the Scriptural Way of the Cross (modern version of the Via Crucis) and the first "sorrowful mystery" of the Dominican Rosary, and it is the inspiration for the Holy Hour devotion in the Eucharistic adoration. It has been a frequent theme in Christian art depicting the life of ...
Wherever you go, the experience is usually the same. You enter a church or a cathedral, and an ecclesiastical hush descends. You admire the architecture, the artworks, the centuries of history and ...
The poem is set up with the narrator having a dream. In this dream or vision he is speaking to the Cross on which Jesus was crucified. The poem itself is divided up into three separate sections: the first part (ll. 1–27), the second part (ll. 28–121) and the third part (ll. 122–156). [1] In section one, the narrator has a vision of the Cross.