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Order in the Christian part. 10. Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by ...
Dunamis" is used by the Apostle Paul to refer to spiritual beings in Romans 8:38; Ephesians 1:21, 3:10, 6:12; and Colossians 1:16, 2:10, 2:15. "Powers and principalities" can apply to both angelic and devilish beings, but more often in the New Testament to devilish beings.
The saint is depicted preaching, holding an excerpt from the Epistle to the Ephesians (" avaritia est idolorum servitus ", Eph. 5:5) in his left hand. Ephesians contains: 1:1,2. The greeting, from Paul to the church of Ephesus. 1:3 – 2:10. A general account of the blessings that the gospel reveals.
10. Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and ...
British Library, London. The Epistle to the Colossians[ a] is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor. [ 3]
The following are mentioned in the Hebrew Bible: The Book of Jasher is mentioned in Joshua 10:13 [1] and 2 Samuel 1:18 [2] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [3] [4] From the context in the Book of Samuel, it is implied that it was a collection of poetry.
t. e. The Epistle to Philemon[ a] is one of the books of the Christian New Testament. It is a prison letter, authored by Paul the Apostle (the opening verse also mentions Timothy ), to Philemon, a leader in the Colossian church. It deals with the themes of forgiveness and reconciliation. Paul does not identify himself as an apostle with ...
Another is the very clear interest in Egypt revealed in the third section of the book (chs. 10-19). Ch. 10 begins a review of Israel's history but never gets beyond the exodus story, where the text indulges in a sharp polemic against idolatry in its particular Egyptian manifestation, that is, the animal cult (see 12:24; 15:18-19).
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