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Philippians 4 is the fourth and final chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi. [ 1] This chapter contains Paul's final exhortation, thanks for support and conclusion of the epistle.
Compare Matthew 3:11; Mark 1:8; Luke 3:16. Acts 1:5 ἡμέρας (days) – Byz ς WH ἡμέρας ἔως τῆς πεντηκοστῆς (days until the Pentacost) – D, cop sa cop mae Ephraem Augustine Cassiodorus. Acts 1:6 ἠρώτων αὐτὸν (asking [of] him) – WH ἐπηρώτων αὐτὸν (inquiring him) – Byz ς
Arete ( Ancient Greek: ἀρετή, romanized : aretḗ) is a concept in ancient Greek thought that, in its most basic sense, refers to "excellence" of any kind [1] —especially a person or thing's "full realization of potential or inherent function." [2] The term may also refer to excellence in " moral virtue ." [1]
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [9] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Textual variants in the Epistle to the Philippians. Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Koinonia ( / ˌkɔɪnoʊˈniːə /) [1] is a transliterated form of the Greek word κοινωνία, which refers to concepts such as fellowship, joint participation, partnership, the share which one has in anything, a gift jointly contributed, a collection, a contribution. In the Politics of Aristotle it is used to mean a community of any size ...
Euodia ( Greek Εὐοδία, meaning unclear, but possibly "sweet fragrance" [ 1][ 2] or "prosperous journey" [ 3]) and Syntyche ( Συντύχη, "fortunate," literally "with fate") are people mentioned in the New Testament. They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were ...