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The images are claimed as one of the evidences against the radiocarbon 14 dating of the Shroud of Turin. The Pray Codex, also called Codex Pray or The Hungarian Pray Manuscript, is a collection of medieval manuscripts, dated to the late 12th to early 13th centuries. In 1813 it was named after György Pray, who discovered it in 1770.
The Funeral Sermon and Prayer ( Hungarian: Halotti beszéd és könyörgés) is the oldest known and surviving contiguous Hungarian text, written by one scribal hand in the Latin script and dating to 1192–1195. It is found on f.154a of the Codex Pray .
Funeral sermon. A Christian funeral sermon is a formal religious oration or address given at a funeral ceremony, or sometimes a short time after, which may combine elements of eulogy with biographical comments and expository preaching. To qualify as a sermon, it should be based on a scriptural text. [1] Historically such sermons were very often ...
The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the Vulgate Bible, popularly known as the Bible de Tours . La Grande Bible de Tours, issued in 1866, was a large ...
Funerary art in Puritan New England encompasses graveyard headstones carved between c. 1640 and the late 18th century by the Puritans, founders of the first American colonies, and their descendants. Early New England Puritan funerary art conveys a practical attitude towards 17th-century mortality; death was an ever-present reality of life, [ 1 ...
The following year the first of his sermons in the "New Park Street Pulpit" was published. Spurgeon's sermons were published in printed form every week and had a high circulation. By the time of his death in 1892, he had preached nearly 3,600 sermons and published 49 volumes of commentaries, sayings, anecdotes, illustrations and devotions.
The righteous perishes are the words with which the 57th chapter of the Book of Isaiah start. In Christianity, Isaiah 57:1–2 is associated with the death of Christ, leading to liturgical use of the text at Tenebrae: the 24th responsory for Holy Week, "Ecce quomodo moritur justus" (See how the just dies), is based on this text.
Popular funeral passages were easily recognized by Mormons at the time. Speakers placed various verses "in the context of the restored truths of an all-encompassing plan of salvation," emphasizing the eternal nature of family units. Quoting just the Book of Mormon and Doctrine and Covenants during funeral sermons became more common after 1850.
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