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[5] [6] Malayalam script is also widely used for writing Sanskrit texts in Kerala. The Malayalam script bears high similarity with Tulu Script and Tigalari script, which was used for writing the Tulu language, spoken in coastal Karnataka (Dakshina Kannada and Udupi districts) and the northernmost Kasargod district of Kerala. [7]
Kerala (38,863 km 2; 1.18% of India 's land) is situated between the Lakshadweep Sea to the west and the Western Ghats to the east. Kerala's coast runs some 590 km in length, while the state itself varies between 35–120 km in width. Geologically, pre-Cambrian and Pleistocene formations comprise the bulk of Kerala's terrain.
The state of Kerala was created in 1956 from the former state of Travancore-Cochin, the Malabar district and the Kasaragod taluk of South Canara District of Madras state. [ 7] The state is called Keralam in Malayalam, due to its grammatical addition of Anusvara .
Kollam district (Malayalam: ⓘ), (formerly Quilon district) is one of 14 districts of the state of Kerala, India. The district has a cross-section of Kerala's natural attributes; it is endowed with a long coastline, a major Laccadive Sea seaport and an inland lake (Ashtamudi Lake). The district has many water bodies.
Keralapanineeyam (or Kerala Panineeyam, Keralapaniniyam) is a treatise on Malayalam grammar and rhetoric, written by A. R. Raja Raja Varma, grammarian, litterateur and one of the pioneers of Malayalam Language studies. The book was first published in 1896 and earned its author the sobriquet, Kerala Panini, after the Sanskrit grammarian, Panini.
The state comprises three parts – the Northern Kerala districts of Kasaragod, Kannur, Wayanad, Kozhikode, Malappuram and the Central Kerala districts of Palakkad, Thrissur, Ernakulam, Idukki, Kottayam and the Southern Kerala districts of Alappuzha, Pathanamthitta, Kollam, and Thiruvananthapuram. [ 3 ] Such a regional division occurred being ...
Keralathile Africa which literally means "Africa in Kerala" is a Malayalam language book written by Indian civil rights activist K. Panoor. In the book, he narrated the annoying scenes he saw during his official journey. The book, which depicts the realities of tribal life, caused a great deal of controversy. The book was published in 1963. [1]