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On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
the human race, or. "those hostile to God who hate Christ and his disciples". [1] According to Irish Archbishop John McEvilly, the second part of the verse tells us that the blind sinful world did not know and worship him, since it was caught up in worldly business. [2][3] Later, in John 17:11, Jesus states that he is "no longer in the world". [1]
John 1:14. ← 1:13. 1:15 →. The Latin inscription "Verbum Caro Factum Est" meaning "the Word was made flesh" taken from John 1:14 at the pulpit of Ribe Cathedral (1597) Book. Gospel of John. Christian Bible part. New Testament. John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian ...
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the ...
Bede: "The other Evangelists describe Christ as born in time; John witnesseth that He was in the beginning, saying, In the beginning was the Word. The others describe His sudden appearance among men; he witnesseth that He was ever with God, saying, And the Word was with God. The others prove Him very man; he very God, saying, And the Word was God.
The Angel told Zacharias concerning John, He shall go before Him in the spirit and power of Elias. (Luke 1:17) As Elias then will preach the second advent of our Lord, so John preached His first; as the former will come as the precursor of the Judge, so the latter was made the precursor of the Redeemer. John was Elias in spirit, not in person ...
This verse is often used to confute Arianism, which holds that God was created in the beginning, while this verse seems to imply that the word (λογος) simply existed in the beginning, and therefore always existed. Cornelius a Lapide asks the question why a beginning is spoken of at all, if the word (λογος) is eternal and has no beginning.
John 1:17. ← 1:16. 1:18 →. Beginning of Gospel of John (and the end of Gospel of Luke) in Codex Vaticanus (4th century) Book. Gospel of John. Christian Bible part. New Testament. John 1:17 is the seventeenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
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