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Mordechai ben Hillel HaKohen ( Hebrew: "המָּרְדֳּכַי" ,רבי מרדכי בן הלל הכהן; c. 1250–1298), also known as The Mordechai or, by some Sephardic scholars, as The Mordechie, was a 13th-century German rabbi and posek. His chief legal commentary on the Talmud, referred to as The Mordechai, is one of the sources of the ...
To find a new queen, a beauty pageant is held and Esther, a young Jewish woman living in Persia, is chosen as the new queen. Esther's cousin Mordechai, who is a Jewish leader, discovers a plot to kill all of the Jews in the empire by Haman, one of the king's advisors. Mordechai urges Esther to use her position as queen to intervene and save ...
From his thirteenth to his fifteenth years, Benet devoted himself exclusively to the study of the Bible, with the aid of the Jewish commentaries and of the Haggadah in Talmud and Midrash; his strictly halakhic studies he completed later in the yeshiva of Rabbi Joseph Steinhardt at Fürth, where he remained three years.
Bigthan ( Hebrew: בִּגְתָן, בִּגְתָנָא Bīgṯān, Bīgṯānāʾ. . ) and Teresh ( Hebrew: תֶרֶשׁ Ṯereš) were two eunuchs in service of the Persian king Ahasuerus, according to the chapter 2 of the Book of Esther. [1] According to the deuterocanonical / apocryphal additions to the Book of Esther available in the ...
Mordecai. Mordecai ( / ˈmɔːrdɪkaɪ, mɔːrdɪˈkeɪaɪ /; [ 1] also Mordechai; Hebrew: מָרְדֳּכַי, Modern: Mŏrdoḵay, Tiberian: Mārdoḵay, [ a] IPA: [moʁdeˈχaj]) is one of the main personalities in the Book of Esther in the Hebrew Bible. He is described in Tanna Devei Eliyahu as being the son of Jair, of the tribe of ...
Joseph Rosen was born in Rogachov, now Belarus, into a Hasidic family of Chabad-Kapust Hasidim, [3] and was educated in the local cheder (elementary school). His unusual capabilities were noticed at the age of 13, when he was sent to study in Slutsk along with Chaim Soloveitchik (5 years his senior), under Yosef Dov Soloveitchik (Beis Halevi).
Esther 10. The Triumph of Mordecai (1556), by Paolo Veronese (1528–1588). Esther 10 is the tenth (and the final) chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been ...
When she is introduced, in Esther 2:7, she is first referred to by the Hebrew name Hadassah, [7] which means "myrtle tree." [8] This name is absent from the early Greek manuscripts, although present in the targumic texts, and was probably added to the Hebrew text in the 2nd century CE at the earliest to stress the heroine's Jewishness. [9]
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