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Jaun Elia was born as Syed Sibt-e-Asghar Naqvi on 14 December 1931 in Amroha, British India. [4] [5] He belonged to a very educated and influential Shia family.His father, Shafiq Elia, was a Shia Muslim and a scholar of literature and astronomy well-versed in the Arabic, English, Persian, Hebrew and Sanskrit languages, and who corresponded with leading intellectuals like Bertrand Russell. [6]
Mir Muhammad Taqi (February 1723 – 20 September 1810), known as Mir Taqi Mir (also spelled Meer Taqi Meer ), was an Urdu poet of the 18th century Mughal India and one of the pioneers who gave shape to the Urdu language itself. He was one of the principal poets of the Delhi School of the Urdu ghazal and is often remembered as one of the best ...
Ghalib was a chronicler of a turbulent period. One by one, Ghalib saw the bazaars – Khas Bazaar, Urdu Bazaar, Kharam-ka Bazaar, disappear, and whole mohallas (localities) and katras (lanes) vanish. The havelis (mansions) of his friends were razed to the ground. Ghalib wrote that Delhi had become a desert.
Bano Qudsia ( Urdu: بانو قدسیہ ; 28 November 1928 – 4 February 2017), also known as Bano Aapa, [ 4] was a Pakistani novelist, playwright and spiritualist. She wrote literature in Urdu, producing novels, dramas plays and short stories. Qudsia is best recognized for her novel Raja Gidh.[ 5] Qudsia also wrote for television and stage ...
The Arab love story of Lāyla and Majnūn was arguably more widely known amongst Muslims than that of Romeo and Juliet in (Northern) Europe, [286] while the Persian author Jāmī's retelling of the story of Yusuf (Joseph) and Zulaykhā — based upon the narrative of Surat Yusuf in the Quran – is a seminal text in the Persian, Urdu, and ...
Faiz's prose works tend to be written in strict classical Urdu diction while his poetry is known to have a more conversational and casual tenor. [19] His ghazals are often hailed for skillfully infusing socio-economic and political issues into conventional motifs of the ghazal such as love and separation. [19]
The basis of Iqbal's doctrine of khudi is a strong faith in the evolution of man. To Iqbal this evolution is to be attained by fortifying Khudi. The most important factors which strengthen Khudi are: Love, desire, Action, Faqr, Courage, Suffering, Tolerance and Forbearance.
Marriage in Pakistan ( Urdu: پاکستانی شادی) pertains to wedding traditions established and adhered by Pakistani men and women. Despite their local and regional variations, marriages in Pakistan generally follow Islamic marital jurisprudence. [1] [2] Marriages are not only seen as a union between a husband and a wife, but also an ...