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A silence procedure,tacit consent[1]or tacit acceptance procedure[2](French: procédure d'approbation tacite; Latin: qui tacet consentire videtur, "he who is silent is taken to agree", "silence implies/means consent") is a way of formally adopting texts, often, but not exclusively, in an international political context.
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability.
t. e. Hadith[ b] ( Arabic: حديث, romanized : ḥadīth) or Athar ( Arabic: أثر, ʾAṯar, lit. 'remnant' or 'effect') [ 4] is a form of Islamic oral tradition containing the purported words, actions, and the silent approvals of the prophet Muhammad. Each hadith is associated with a chain of narrators (a lineage of people who reportedly ...
"Common" here does not mean "ordinary", but "common to every situation" communibus locis: in common places: A term frequently used among philosophical and other writers, implying some medium, or mean relation between several places; one place with another; on a medium. "Common" here does not mean "ordinary", but "common to every situation"
Da'i al-Mutlaq. al-Dawla. v. t. e. In Islam, sunnah, also spelled sunna ( Arabic: سنة ), is the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw and followed and passed on to the next generations. [1]
Adab. Literal meaning. behavior. Adab ( Arabic: أدب) in the context of behavior, refers to prescribed Islamic etiquette: "refinement, good manners, morals, decorum, decency, humaneness". [ 1] Al-Adab ( Arabic: الآداب) has been defined as "decency, morals". [ 2] While interpretation of the scope and particulars of Adab may vary among ...
A copy of the Qur'an, one of the primary sources of Sharia. The Qur'an is the first and most important source of Islamic law. Believed to be the direct word of God as revealed to Muhammad through angel Gabriel in Mecca and Medina, the scripture specifies the moral, philosophical, social, political and economic basis on which a society should be constructed.
Uthmanic canonization. The Quran was canonized only after Muhammad's death in 632 CE. According to Islamic tradition the third caliph, Uthman ibn Affan (r. 23/644–35 AH/655 CE) established the canonical Qur'an, reportedly starting the process in 644 CE, [ 6] and completing the work around 650 CE (the exact date was not recorded by early Arab ...