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Type Symbol Description Year Image Flag: The flag of Arizona: The flag of Arizona does not contain a state seal but consists of 13 rays of red and gold (the conquistador colors of the flag of Spain) on the top half, representing the original 13 American colonies, as well as symbolizing Arizona's picturesque sunsets.
Free Methodist Church logo. In the Free Methodist Church, the cross and flame logo is used to symbolize the "Holy Spirit spreading across the entire world". [4] The globe (on which the cross and flame are superimposed) alludes to John Wesley's dictum for Methodist believers: "The world is my parish" representing the missional purpose of the Church. [11]
The Huguenot cross is a Christian religious symbol originating in France and is one of the more recognizable and popular symbols of the French evangelical reformed faith. It is commonly found today as a piece of jewellery (often in gold or silver) or engraved on buildings connected with the Reformed Church in France , of which it represents the ...
Symbol Date designated Image Motto "Friendship" 1930 [1] [2] Nickname "The Lone Star State" [1] Flag: The Lone Star Flag [1] June 30, 1839 National seal: Seal of the Republic of Texas: January 25, 1839 State seal: Seal of Texas: December 29, 1845 Reverse of the seal August 26, 1961 National coat of arms: Coat of arms of the Republic of Texas ...
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The Romani flag or the flag of the Roma (Romani: O styago le romengo, or O romanko flako) is the international ethnic flag of the Romani people, historically known as "Gypsies", which form a stateless minority in countries across Eurasia, Africa, the Americas, and Australasia.
A prominent symbol of monarchical reign, the Bastille initially served as a political prison. In time, however, the Bastille had transitioned from being a prison, to housing primarily weapons, though the symbolism remained, and the building had become synonymous with the French monarchy and tyrannical reign.
Feminists in particular, such as Margrit Kennedy, perceive high-rise phallic-like buildings on the urban landscape as "phallic symbols of male domination, power and rational instrumentality." [ 30 ] Esther M. K. Cheung believes the form of monumental high-rise building which grew up in 20th century America can "be read as a phallic symbol of ...