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The Gospel According to. Peanuts. The Gospel According to Peanuts is a 1965 book written by Robert L. Short about Charles M. Schulz 's Peanuts comic strip. The book is based on Short's use of the Peanuts characters to illustrate his lectures about the Christian Gospel . The book was a best seller and sold over 10 million copies. [1]
The canonical Gospels of Matthew, Mark, Luke, and John can be found in most Christian Bibles. A gospel (a contraction of Old English god spel, meaning 'good news/glad tidings', comparable to Greek εὐαγγέλιον, evangelion) [1] is a written record of the teachings of Jesus, usually in the form of an account of his life and career. [2]
978-0-87508-990-4. OCLC. 421376727. The Normal Christian Life is a book by Watchman Nee first delivered as a series of addresses to Christian workers who were gathered in Denmark for special meetings in 1938 and 1939. The messages were first published chapter by chapter in the magazine A Witness and A Testimony published by Theodore Austin-Sparks.
The " three angels' messages " is an interpretation of the messages given by three angels in Revelation 14:6–12. The Seventh-day Adventist church teaches that these messages are given to prepare the world for the second coming of Jesus Christ, and sees them as a central part of its own mission. The first angel proclaims the judgment and calls ...
The Message: The Bible in Contemporary Language ( MSG) is a paraphrase of the Bible in contemporary English. Authored by Eugene H. Peterson and published in segments from 1993 to 2002. [2] A Catholic version, The Message – Catholic / Ecumenical Edition, was published in 2013.
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Rhetoric. A sermon is a religious discourse [ 1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application.
The scope of the Jewish-Christian mission expanded over time. While Jesus limited his message to a Jewish audience in Galilea and Judea, after his death his followers extended their outreach to all of Israel, and eventually the whole Jewish diaspora, believing that the Second Coming would only happen when all Jews had received the Gospel. [29]