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[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
[2] [5] Other elements in the story, e.g., lamps, oil, delay of the bridegroom, and exclusion of the foolish virgins from the celebration, also often take on various meanings. R. T. France writes that the parable is "a warning addressed specifically to those inside the professing church who are not to assume that their future is unconditionally ...
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [181] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [182] [183] Other Christian denominations have also accepted the King James ...
Used broadly among biblical scholars, [10] [11] the NRSV was intended as a translation to serve the devotional, liturgical, and scholarly needs of the broadest possible range of Christian religious adherents. The tradition of the King James Version has been continued in the Revised Standard Version and in the New Revised Standard Version.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Another is the very clear interest in Egypt revealed in the third section of the book (chs. 10-19). Ch. 10 begins a review of Israel's history but never gets beyond the exodus story, where the text indulges in a sharp polemic against idolatry in its particular Egyptian manifestation, that is, the animal cult (see 12:24; 15:18-19).
— Romans 12:21, New King James Version [51] This verse is a comprehensive summary of Romans 12:19–20, that is, "be not carried away to revenge and retaliation (verse 19) by evil which is committed against you , but overcome the evil by the good which you show to your enemy (verse 20), put to shame by your noble spirit, ceases to act ...
The English Revised Version (1881–1885, published with the Apocrypha in 1894) renders the Tetragrammaton as Jehovah where it appears in the King James Version, and another eight times in Exodus 6:2,6–8, Psalm 68:20, Isaiah 49:14, Jeremiah 16:21 and Habakkuk 3:19 plus as its abbreviated form, Jah, twice in Psalm 68:4 and Psalm 89:8.
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