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The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...
Since 1980, scholars have debated the translation and modern relevance of New Testament texts on homosexuality. [1] Three distinct passages ( Romans 1:26–27, 1 Corinthians 6:9–10 (repeated in 1 Timothy 1:9–10) and Jude 1:7) have been taken to condemn same-sex intercourse, but each passage remains contested.
John 3:16. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is deemed one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines; the relationship between the Father (God) and the Son of God (Jesus).
The passage from scripture is as follows: A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them.
Christ and the woman taken in adultery, drawing by Rembrandt. Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is a most likely pseudepigraphical [1] passage ( pericope) found in John 7:53 – 8:11 [2] of the New Testament . In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
t. e. The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is an extra-canonical [1] sayings gospel. It was discovered near Nag Hammadi, Egypt, in 1945 among a group of books known as the Nag Hammadi library. Scholars speculate the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian ...
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