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Person. A person ( pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Human embryo at 8-cell stage. The beginning of human personhood is the moment when a human is first recognized as a person. There are differences of opinion as to the precise time when human personhood begins and the nature of that status. The issue arises in a number of fields including science, religion, philosophy, and law, and is most acute ...
Personhood is the status of being a person. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a legal person (either a natural or a juridical person) has rights, protections, privileges, responsibilities, and ...
According to Edouard Machery, the concept of human nature is an outgrowth of folk biology and in particular, the concept of folk essentialism – the tendency of ordinary people to ascribe essences to kinds. Machery argues that while the idea that humans have an "essence" is a very old idea, the idea that all humans have a unified human nature ...
Soul. Artist's depiction of a human soul leaving the body. In many religious and philosophical traditions, the soul is the non-material essence of a person, which includes one's identity, personality, and memories, an immaterial aspect or essence of a living being that is believed to be able to survive physical death.
The concept of the soul and the parts which encompass it has varied from the Old Kingdom to the New Kingdom, at times changing from one dynasty to another, from five parts to more. Most ancient Egyptian funerary texts reference numerous parts of the soul: Khet or the "physical body". Sah or the "spiritual body". Ren or the "name, identity".
Heidegger, from his phenomenological perspective, calls this feature of human life "Being-with" (Mitsein), and says it is essential to being human, [9] classifying it as inauthentic when a person fails to recognize how much, and in what ways, someone thinks of themself, and how they habitually behave as influenced by our social surroundings ...
1. To abstract from the historical process and to define the religious sentiment regarded by itself, and to presuppose an abstract — isolated - human individual. 2. The essence therefore can by him only be regarded as 'species', as an inner 'dumb' generality which unites many individuals only in a natural way.