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The "Chaplet of the Five Wounds" is a Passionist chaplet devoted to the Holy Wounds of Jesus, as a means to promote devotion to the Passion of Christ. [11] The chaplet is due to Paul Aloysius, the sixth superior general of the Passionists. It was developed in Rome in 1821. [12] A corona of the Five Wounds was approved by Pope Leo XII on August ...
Some Jewish men practice a symbolic form of self-flagellation on the day before Yom Kippur as an enactment; it is strictly prohibited in Judaism to cause self-harm. . Biblical passages such as "it shall be a holy convocation unto you; and ye shall afflict your souls" (Leviticus 23:27) were used to justify these
and contemplate the wounds. Make me injured by the wounds, make me drunken by the Cross, and by the blood of the Son. Lest I be consumed burned by flames, through you, O Virgin, may I be defended on the day of judgement. O Christ, when it is time to depart hence, grant me to come through the Mother, to the palm of victory. When the body will decay,
Thy flowing wounds supply, Redeeming love has been my theme, And shall be till I die: And shall be till I die, And shall be till I die; Redeeming love has been my theme, And shall be till I die. When this poor lisping, stamm'ring tongue Lies silent in the grave, Then in a nobler, sweeter song I'll sing Thy pow'r to save:
Jerome: Therefore by the right eye and the right hand we must understand the love of brethren, husbands and wives, parents and kinsfolk; which if we find to hinder our view of the true light, we ought to sever from us. [6] Augustine: As the eye denotes contemplation, so the hand aptly denotes action. By the eye we must understand our most ...
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
The World English Bible translates the passage as: but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; The Novum Testamentum Graece text is: ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ Θεοῦ
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
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