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Figs were cultivated throughout the Land of Israel and fresh or dried figs were part of the daily diet. A common way of preparing dried figs was to chop them and press them into a cake. [ 6 ] Figs are frequently mentioned in the Bible (for example, 1 Samuel 25:18 , 1 Samuel 30:12 and 1 Chronicles 12:41 ).
List of biblical commentaries. This is an outline of commentaries and commentators. Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which ...
Fig paste. A fig-cake is a mass or lump of dried and compressed figs, [ 1 ][ 2 ][ 3 ] usually formed by a mold into a round or square block for storage, or for selling in the marketplace for human consumption. [ 4 ][ 5 ] The fig-cake is not a literal cake made as a pastry with a dough batter, but rather a thick and often hardened paste of dried ...
Hebrew Bible. The fig tree is the third tree to be mentioned by name in the Hebrew Bible. The first is the Tree of life and the second is the Tree of the knowledge of good and evil. Adam and Eve used the leaves of the fig tree to sew garments for themselves after they ate the "fruit of the Tree of knowledge"[1], when they realized that they ...
Bikkurim (Hebrew: בכורים, / bɪˌkuːˈriːm, bɪˈkʊərɪm /), [1] or first-fruits, are a type of sacrificial offering which was offered by ancient Israelites. In each agricultural season, the first-grown fruits were brought to the Temple and laid by the altar, and a special declaration recited. The laws of this offering appear in the ...
Acacia, Spirale. Acacia raddiana. Exodus 25:10. אלמגים ’almuggîm. Almug tree; traditionally thought to denominate Red Sandalwood and/or. White Sandalwood, but a few claim it is Juniper. Pterocarpus santalinus. Santalum album. Juniperus excelsa.
9. Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
The codex is a "consistently cited witness of the first order" in the critical apparatus of the Novum Testamentum Graece (a critical edition of the Greek New Testament). [8]: 58* Due to different sections of the text displaying affinities with multiple text-types, the codex has been hypothesised to have been copied from several different manuscripts, possibly pieced together from manuscripts ...
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