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Mark 1is the first chapterof the Gospel of Markin the New Testamentof the ChristianBible. It recounts the proclamation of John the Baptist, the baptism of Jesus Christ, his temptationsand the beginning of his ministry in Galilee. [1] The preface of the Gospel of Markin Codex Gigas(13th century). Image of page from the 7th century Book of Durrow ...
Police code. A police code is a brevity code, usually numerical or alphanumerical, used to transmit information between law enforcement over police radio systems in the United States. Examples of police codes include "10 codes" (such as 10-4 for "okay" or "acknowledged"—sometimes written X4 or X-4), signals, incident codes, response codes, or ...
Ten-code. Ten-codes, officially known as ten signals, are brevity codes used to represent common phrases in voice communication, particularly by US public safety officials and in citizens band (CB) radio transmissions. The police version of ten-codes is officially known as the APCO Project 14 Aural Brevity Code. [1]
Mark 16. Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [1] The chapter begins after the sabbath has ended, with Mary Magdalene, Mary the mother of James, and Salome purchasing spices to bring to the tomb next ...
Mark 11:26 [21]: 128 Mark 15:28 [21]: 144 The end of Mark in Vaticanus contains an empty column after Verse 16:8, possibly suggesting that the scribe was aware of the missing ending. It is the only empty New Testament column in the Codex. [22]: 252 Mark 16:9–20 — The Book of Mark ends with verse 16:8. [21]: 147–149
In the United States, response codes are used to describe a mode of response for an emergency unit responding to a call. They generally vary but often have three basic tiers: Code 3: Respond to the call using lights and sirens. Code 2: Respond to the call with emergency lights, but without sirens. Alternatively, sirens may be used if necessary ...
Mark 11:3, where Mark uses a double entendre as the "Lord" is meant as the owner of the colt and Jesus. [4] The two go and find the colt as Jesus had predicted and start to untie it and people standing nearby ask what they are up to and they tell them what Jesus told them to say and amazingly they leave them alone.
Compare Matthew 3:11; John 1:26. ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1. Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings.