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Christian Bible part. New Testament. Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis, and it is a summary of Jesus' earlier teachings.
The Book of Leviticus ( / lɪˈvɪtɪkəs /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא, Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [ 1] Many hypotheses presented by ...
Over the objections of Martha, Jesus has them roll the stone away from the entrance to the tomb and says a prayer. They take the stone away then Jesus looks up and says: "Father, I thank you that you have heard me. I know that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
In his book, “Spiritual Warfare,” Dr. Karl Payne writes, “As Christians, our lives represent houses (or lights) that should shine brightly in the night to contrast with the darkness ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [ 1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.
In “The Secret Life of the Universe: An Astrobiologist's Search for the Origins and Frontiers of Life,” readers won't walk away with a clear-cut answer to that question. But they'll have a ...
Psalm 86 is the 86th psalm of the Book of Psalms, beginning in English in the King James Version: "Bow down thine ear, O Lord, hear me: for I am poor and needy". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 85. In Latin, it is known as " Inclina Domine ...
Philo calls the name ineffable, and says that it is lawful only for those “whose ears and tongues are purified by wisdom to hear and utter it in a holy place”, that is, the priests in the Temple. In another passage, commenting on Lev. 24:15 , Philo writes, "If any one… should even dare to utter his name unseasonably, let him expect the ...