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Christian Bible part. New Testament. Matthew 5:48 is the forty-eighth and final verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the final verse of the final antithesis, and it is a summary of Jesus' earlier teachings.
The Book of Leviticus ( / lɪˈvɪtɪkəs /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא, Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [ 1] Many hypotheses presented by ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [ 1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.
In his book, “Spiritual Warfare,” Dr. Karl Payne writes, “As Christians, our lives represent houses (or lights) that should shine brightly in the night to contrast with the darkness ...
In “The Secret Life of the Universe: An Astrobiologist's Search for the Origins and Frontiers of Life,” readers won't walk away with a clear-cut answer to that question. But they'll have a ...
Kedoshim, K'doshim, or Qedoshim ( קְדֹשִׁים — Hebrew for "holy ones," the 14th word, and the first distinctive word, in the parashah) is the 30th weekly Torah portion ( פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus. It constitutes Leviticus 19:1–20:27.
Over the objections of Martha, Jesus has them roll the stone away from the entrance to the tomb and says a prayer. They take the stone away then Jesus looks up and says: "Father, I thank you that you have heard me. I know that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
As this scholarly debate continued, theologian Christopher W. Skinner disagreed with Riley, DeConick, and Pagels over any possible John–Thomas interplay, and concluded that in the book of John, Thomas the disciple "is merely one stitch in a wider literary pattern where uncomprehending characters serve as foils for Jesus's words and deeds." [55]